29The next day he saw Jesus coming towards him and declared, ‘Here is the Lamb of God who takes away the sin of the world! 30This is he of whom I said, “After me comes a man who ranks ahead of me because he was before me.” 31I myself did not know him; but I came baptizing with water for this reason, that he might be revealed to Israel.’ 32And John testified, ‘I saw the Spirit descending from heaven like a dove, and it remained on him. 33I myself did not know him, but the one who sent me to baptize with water said to me, “He on whom you see the Spirit descend and remain is the one who baptizes with the Holy Spirit.” 34And I myself have seen and have testified that this is the Son of God.’
Imagine the scene: John the Baptizer standing on the eastern shore of the Jordan among a motley crowd, some his disciples, some onlookers, some skeptics wondering, ‘Who does John think he is, anyway?’ The one thing they had in common? All were standing on the wrong side of the River Jordan. They were on the east side, which was not part of Jewish territory and they were far from Jerusalem, the center of Jewish religious life.
The east side of Jordan was also a place most people ordinarily avoided. First, it wasn’t easy to get to there—no bridge across the sometimes flooded and dangerous river and no boats to take them over. People risked their life crossing to the other side. Second, it was a wilderness area and wildernesses are associated with barrenness, hunger, stripping of all that’s familiar and comfortable and thus not really popular with the masses. Third, John wasn’t exactly a comfortable figure who made people feel good about themselves. His clothing (identical to the Old Testament prophet Elijah) and his food (locusts and wild honey) made him something of an oddity. His message was harsh—a sharp call for radical repentance and confession of all sins. Yet, the crowds came. They made the treacherous trip across the Jordan River; braved the fearful unknowns of the wilderness and the demanding message of John. Many believed John would lead them to Messiah, sooner rather than later. They were baptized and stuck around and waited with John.
Trouble was, no one, not even John, knew what Messiah looked like. But they all had their opinions of what Messiah would be like, what he’d do and say.
I’m not so much interested in what people then thought about Messiah. I am interested in what people today, in 21st century USA, think and hope for. And yes, we also hope for Messiah or a Messiah. What we want in a messiah has changed over the years to match the latest political climate. Once, not so long ago, some wanted a Messiah to restore our nation to true obedience to the God in whom we claim to trust, the one we assume is being referred to in our famous and now controversial saying, ‘In God we trust.’ Back then, obedience for many meant abolishing all abortions and defining marriage as strictly between a man and woman and banning all other relationships. Others hoped for a Messiah who would legalize all abortions and all marriages, regardless of gender. Today, we want a Messiah to successfully deal with immigration problems and fanatical terrorist groups. Some want immigrants kicked out and barred from entering the country. Others believe we should welcome them and show them hospitality.
Do you see the problem? The Jews of Jesus’ day were no different to us today. They all knew, or thought they knew, what Messiah should and would do and their opinions were as contradictory as ours are today. The big dilemma for John the Baptizer was identifying the Messiah while avoiding all the contrasting stereotypes. If he identified Jesus as one who’d ban all abortions and marriages between same genders (or whatever our current concerns are—deport eleven million immigrants, make America ‘great again’, build a wall to limit immigrant traffic, etc., the list is endless) some people would follow this Messiah. If he introduced him as a messiah who would legalize all abortion, gay marriages, welcome all immigrants, build bridges instead of walls, a different group of people would be enraptured and follow such a Messiah.
John had to come up with language which, while still being offensive to some, was language that couldn’t be aligned with either side regardless of issues and pet causes. He managed to do it. The day Jesus finally came to John across the Jordan and John recognized him as Messiah, he loudly shouted out, ‘Here is the Lamb of God who takes away the sin of the world!’
No one understood. This had nothing to do with anyone’s pet issues. They weren’t expecting a lamb, neither were they expecting a Messiah who would concern himself with the sin of the world. Jesus, the way John introduced him, was not the Messiah Israel was looking for. Frankly, Jesus, the Lamb of God who takes away the sin of the world, isn’t the Messiah we Americans are looking for either. John didn’t say he’d restore the nation (neither Israel then nor the United States today, or any other country in the world) to greatness or make each individual live a blessed and prosperous life. And, let’s face it, a lamb isn’t exactly a symbol of power. What on earth can a lamb do against the power of modern day weaponry; the irrational and ruthless killings by Islamic State and others like it? Nothing—or so we think. A Lamb of God doesn’t stand a chance today any more than he did two thousand years ago. He’d never be elected in anyone’s presidential race.
And so we all do what John’s crowd did back then. We watch as this strange Messiah walks past us and we turn to each other and argue again about our favorite ‘messiah’ candidate for president.